 |
|
|
| |
 |
|
The
Puppeteers
The puppets of Bunraku are different from all other
puppets around the world in that it requires 3 puppeteers
to manipulate each doll. The three puppeteers are:
the omo-zukai, or head puppeteer, who operates the
doll's head and face by holding a stick with levers
in his left hand, and with his own right hand also
operates the doll's right hand; the hidari-zukai,
or left-hand puppeteer, who uses his right hand
to operate the doll's left hand; and the ashi-zukai,
or foot puppeteer, who uses both hands to suggest
the movements of the doll's legs and feet. Thus,
if these three puppeteers do not all work together
in perfect harmony, the puppet's motions will seem
unnatural and fall apart, and thus the doll will
never seem to come to life. The left hand of the
head puppeteer, which supports the weight of the
heavy doll, is like the puppet's spine, and it is
through his left hand that the breath of life is
first breathed into the puppet. |
Training to become a puppeteer begins with the feet,
and then the left hand, and finally proceeds to
the head and right hand. Such a long period of study
was required those in olden times, it was said: "Ten
years for the feet, ten years for the left." In
order to help the left-hand puppeteer maintain a
more comfortable position, the head puppeteer wears
some special footwear known as "stage clogs" or
"elevated clogs." A large doll can be as much as
1 m 50 cm tall, while a smaller one is about 1 m
30 cm, so the height of the elevated clogs to be
used can vary from 20 cm to 50 cm, depending upon
such conditions as the size of the doll. In the
case of a doll operated by three puppeteers, the
puppet appears on the stage with all three operators.
Above all, they present an obstacle to viewing the
play. Therefore, the concept of the kurogo (lit.,
"black robes," it refers to the puppeteers dressed
in black robes and head coverings) appeared. Originally,
the color black signified "nothingness," so Bunraku
adapted this concept of "nothing" and started employing
black-robed operators, which indicates that they
cannot be seen, as there is "nothing" there. However,
when the manipulation of the puppet is extremely
masterful, the more perfect it is, the more the
audience wants to see who is operating the doll.
Therefore, the idea of de-zukai (an operator who
is visible to the audience, i.e., whose face is
uncovered) was also adopted. Of course, in almost
all cases, it is the head puppeteer who is not in
black, but wearing a kimono marked with his family
crest (montsuki) and divided skirt (hakama). And
in plays involving spectacle, he may even be wearing
a special type of hakama skirt over a matching broad-shouldered
outer vest (kataginu). The most fascinating thing
about Bunraku is that beautiful puppets seem to
move about freely like humans and look like they
are alive. The three puppeteers all become one with
the doll in order to manipulate it, and they must
also become completely of one heart with, and work
together with, the chanter and the shamisen player―it
is this great ensemble work that evokes such emotion
through its beauty. |
|
| |

A puppet out of costume |
|
The
Mechanism of the Puppets
The heads of the dolls are
carved of wood and are hollow, and they
are placed atop a special head-grip stick
(dogushi), which is placed through a hole
in the shoulder board; it is with this stick
that the main puppeteer manipulates the
doll. There are lengths of fabric draped
both in front of and in back of the shoulder
board, and they are attached to bamboo hoops―it
is a very simple mechanism. Loofahs are
attached at either end of the shoulder board
to create the roundness of the shoulders.
The arms and legs are each attached separately
to the shoulder board by strings, but, as
a rule, female puppets do not have any legs
at all―the foot puppeteer places his fists
in the hem of the doll's robe and makes
it appear as though she has feet and is
walking. A long wooden armature (sashigane)
is attached to the puppet's left hand, through
the use of which the left-hand puppeteer
operates the doll's left arm and hand.
|
|
|
|
|
|
Copyright 2004, by the Japan Arts Council. All
rights reserved.
|
|
|
|
|